The Queue: Ger Xiong
The Queue: Ger Xiong
Ger Xiong connects with his Hmong identity through meaningful jewelry and textiles.
The vibrant Hmong art scene in the Twin Cities brought Ger Xiong to Minneapolis. Xiong, who was born in Thailand to a Hmong refugee family and emigrated to the United States in 1993, fell in love with metalsmithing during college in Wisconsin, and has continued to grow his practice since coming to Minnesota, where he has been a member of ACC’s 2023 Emerging Artists Cohort and shown his work at museums and galleries locally and nationally. His bold, colorful Hmong embroidery disrupts iconic American products such as Coca-Cola cans and Starbucks cups, weaving the history of war, displacement, and assimilation into mundane objects. Jewelry and textiles with removable components speak to the in-between-ness of the refugee experience. “Documenting our history through textiles and objects has provided ways to preserve my Hmong identity, culture, and history,” he says. Jennifer Vogel spoke to Xiong about his art and his place in the Twin Cities craft community for “Craft in the Twin Cities,” co-written with Sheila Regan, in the Summer 2024 issue of American Craft.
How do you describe your work or practice in 50 words or less?
My work revolves around my Hmong American experience, exploring the ways I navigate and negotiate Hmong identity as stateless people living within the dominant American nation state. The work consists of metals and jewelry and textiles, bringing visual forms from both identities as a way to reclaim my Hmong identity.
You move between metal jewelry and embroidery in your work, sometimes incorporating a particular material with a particular historic or other significance (such as replica French Indochina coins). What are you working on, and with, right now?
I’m interested in materiality and am working more on different ways of disrupting replicated French Indochina coins with Hmong symbolism, patterns, and colorations. This series takes a look at reclaiming identity from history of colonization, displacement, assimilation, and erasure. Destroying a material that has value is really powerful to me.
You’ve used some of your mother’s embroidery thread in your work. How has using the same materials and methods she uses in her creative life shaped your relationship with her?
I started embroidering as a way to connect with my mom. I think it’s quite powerful that we are using the same techniques and processes to create. I treat the thread she gave me as a precious material. Learning and showing her my own embroidery work has connected us more.